08 November 2010

Ch 15, Pt 3: "Chitina Trestle Crossing"



Legacy of the Chief,
Chapter 15: "Chitina Trestle Crossing"

click on picture for
larger image: some of these images appear in the book for
this chapter.








ice takes out the trestle

Ice takes out yet another trestle at MP 132  
--McCarthy-Kennicott Museum







All three engines were chugging contentedly away on the west side of the
newly rebuilt trestle, waiting clearance from the McCarthy maintenance
crew with their small consist headed by ALCO saddle-tank No. 3,
somewhere up the hill on the other side. The sixteen-ton saddle-tank
would be the first locomotive to cross the re-built trestle. Once it
crossed successfully, the way would be cleared for our large consist to
head east.


Our maintenance crew was headed by another Irishman, of which there have
been many since the days when the railway was first started back in
1907. Ten years after construction began, many of those same men were
still working for the company. In that time many of the adult male
Natives at Chitina and Strelna began filling the maintenance crew
rosters. The railroad ran up to three Native crews, depending on the
demand. Eventually, the Indian crews found ways to force the railroad to
use Native foremen to head the Native crews, but in 1917 that had not
happened. In the end, the very iron-horses which so many of our people
feared were kept on the tracks only because of us. And we, in turn, had
learned to depend on those same trains for survival in our modern world.


Nicolai let us know without any doubt that we must work with our white
brethren, particularly those of the railroad, because we must adapt to
the new ways without ever forgetting that we are Ahtna Indians first and
railroad workers second.


A line-shack at the base of the hill on the Chitina side of the Copper
River provided us with cover from the icy winds. Cap and I and several
of the others had been taking turns warming up in there. The hot coffee
was most welcomed on a such a bone-chilling day.


“What do you think Cap? Will this train be moving soon?”


Cap peeked out the door of the line-shack. A cold wind blasted his face,
but he hardly noticed because Chitina Maintenance Local No. 3 train had
reached the base of the hill across the river.

“The saddle-tank is coming across now. What do you think?”


Everyone of us watched as the small engine from McCarthy successfully
crossed. It stopped beyond the first switch south of our line shack and
backed into the siding without a hitch.

With the small McCarthy consist out of the way, the signal man waved his
lantern, then the steam whistle on the Mikado at the front of the line
began blowing its distinctive deep sound. The strength of its metal
throat could be heard clearly for miles up and down the Copper valley.
The engines had already begun building up steam in anticipation of the
hard six-mile climb to Kotsina. Our small crew moved into place to be
ready to jump the flatcars while the engines began to slowly advance
toward the trestle. The combined weights of the two engines and tenders
alone probably exceeded 200 tons. The bridge creaked as the leading edge
of the massive Mikado moved onto the western approach. We watched in
complete silence as the double header crept across, finally reaching
solid ground.

The crew whistled and applauded. We were in business.

I looked at Cap in relief.


“Well, what did you expect?” he shrugged. “It always worked before.”

We did not need any more bad happenings. None of us who worked for the
company wanted to see the entire railroad hexed. We smiled at each other
and took our customary places, jumping aboard the flatcars as the train
completed its crossing of the new bridge over the rushing Copper River.









locomotive crashes thru trestle-1

Someone neglected
to check the bents. The train was allowed to proceed without
running a speeder first. Neither Cap nor I nor any of the Native
crew was there when engine No. 74 crashed through the trestle in
1918 right after our great chief died. No one saw it fall in. .
.
A flatcar
points to the spot where the great engine crashed through the
trestle at CRNW mile 132.
  --Candy Waugaman
Collection











locomotive crashes thru trestle-2

Shown is bottom of engine #74 next to its tender that were
retrieved from the bottom of the Copper River in 1918.
   
--Candy Waugaman Collection






One year later another Mikado would not be so fortunate. Someone
neglected to check the bents. The train was allowed to proceed without
running a speeder first. Neither Cap nor I nor any of the Native crew
was there when engine No. 74 crashed through the trestle in 1918 right
after our great chief died. No one saw it fall in. What a sight that
must have been. We were involved in the potlatch ceremony up at Chittyna
village following the private burial near Taral. The pride of the CRNW
fleet took a fatal dump into the ice-choked river right after Nicolai
himself passed on. None of us believed that was a coincidence. Nicolai
was having the last word, as usual, in his distinctively silent, but
not-so-understated way.

When stationmaster George Brown called us down from the village to help
with the emergency, we found that the 95-ton engine had completely
submerged, taking the tender and one flat car with it. The engineer
somehow survived the plunge into the ice water. The fireman was not so
lucky.

The evil spirit of Taral had taken another life and wrecked the bridge.










locomotive crashes thru trestle-3


The pride of
the CRNW fleet took a fatal dump into the ice-choked river right
after Nicolai himself passed on. None of us believed that was a
coincidence.

Engine No. 74 and its tender sit on the east bank of the
Copper River in the spring of 1918 after being retrieved from the main channel.
The engine appeared to be a complete loss. Not so. It lasted forty-seven more
years.
 --Candy Waugaman Collection.




How we pulled that massive piece of iron out of the icy rushing river is
another story. Number 74 went on to have the distinction of being the
Last Train Out. Once again, it was the Native crew which proved
essential in rescuing this very last of the great engines because it
took all the manpower the company had at its disposal as well as two
large cranes to retrieve it from the bottom of the sandy river. The
roundhouse crew at Cordova expertly rebuilt it. Number 74 served another
twenty years. This venerable locomotive would be the very last Copper
River and Northwestern Railway engine to be scrapped. That happened at
Chihuahua, Mexico, forty-seven years after it was built and twenty-six
years after the line at Chitina was abandoned.


In the two-dozen actual years of its operation as a working railroad
bridge, the Copper River trestle had the reputation of being the
deadliest place on the railroad. It was probably the most haunted.
Altogether it took fifteen lives. The bridge itself was rebuilt well
over two-dozen times, as if Nicolai himself did not want the trestle to
remain standing for too long. The infamous Copper River crossing between
 the Kotsina and the Chitina River confluences,  built within sight of 
Uk’eledi, Spirit Mountain, Spirit Rock and the promontory of Taral
 Creek, will remain forever the most powerful symbol of the curse of 
Nicolai.

 







trestle goes out 1939

Chitina trestle washes out for last time in 1939


Continue with
Chapter 16: "DeHaviland Arrives at Chitina"

Ch 15, Pt 2: "Chitina Trestle Crossing"



Legacy of the Chief,
Chapter 15:
"Chitina Trestle Crossing"

click on picture for
larger image: some of these images appear in the book for
this chapter.



“Until then, I think Nicolai had been inclined to look upon the railroad
as a just a dreaded extension of the white man’s power, but one which
could be endured. Wouldn’t you agree, Uncle Tanas?”


“Yes, it was a shock for all of us, but particularly him because he had
tried to convince everyone to go along with them. He felt betrayed. He
wasn’t quite so tolerant of them after that. We were there the next day
to begin retrieving all the disturbed bones and other pieces scattered
around the old grave-site. We gathered everything that was left and
moved it all to a safer place.


“Poor old Eskilida took a long time to recover. He was already getting
along in years. He suffered several broken bones. We younger men decided
we would get revenge no matter what, but we still asked Nicolai what we
should do first. Maybe what we were really telling him was that we
wanted him to do something. In the end, Nicolai, because of his
spiritual power, did more damage than the rest of us combined.











Eskilida Camp

Looking down Eskilida trestle toward the Eskilida fish camp.    
--Cordova Museum







“We did not know for certain which men disturbed the graves, but we knew
who beat Eskilida. Those men had come from Haley Creek, where a large
tent camp was set up. We knew we couldn’t attack the camp. It had too
many white men there, or we would have gone down and finished it right
then.”


“Nicolai, Billum, Eskilida, Goodlataw and the other elders gathered at
Taral where they stayed in retreat for
several days. None of them ever told us what they did, but we can guess.


“All the elders were sleep-doctors. The word got around that the
sleep-doctors had placed an evil curse on the railroad. We suspected
that it was a
curse on all white men who had any part of the railroad or the copper
mines, all the way up to the very top of management. It had its effect. The first one
to go was the railroad contractor, Big Mike Heney, the biggest Irishman
of them all. It wasn’t long before the head railroad engineer, E.C.
Hawkins also unaccountably lost his life.”


Johnny, Cap and Violet all listened to their uncle intently as Tanas
related the strange occurrence.

“The curse took on a life of its own, which is the nature of such
demon-spirits. It just kept growing. Soon all who entered our land
uninvited by us were in danger of becoming a victim of the curse.”


“You really believe Nicolai and the elders had a strong curse like that,
Uncle Tanas?”


“Nicolai wouldn’t say. Neither would anyone who was over there, except
Chief Goodlataw. He’s my friend, so I talk to him often. He told me that
they started something very small, but it grew very big. He said the
elders themselves grew afraid of what they might have done, but they
were even more afraid that if they said anything, it would grow even
more. So they remained silent.


“They raised something none of us would want to even contemplate out of
the dark depths of the earth. It is an evil spirit which stalks our land
to this day. Never before had so many sleep-doctors gathered together to
do so much damage, not since the days when the Mendaesde Ahtnas
slaughtered the Russians.


“The nature of what they did required a strict vow of silence. No one
could know outside of their small group what had really happened over
there at Taral. All they told us was that the matter of the desecration
of the graves which angered the spirits of our ancestors had been dealt
with. We were told to wait.


“But we were not satisfied. We young men decided to take matters into
our own hands. We stole or destroyed property of the workers and of the
company itself. Then we started to isolate small groups of white men and
beat them. We did everything we could think of to let the company know
how we really felt.


“Incidents of fighting between our people and the railroad workers
increased until we were almost in a full state of war. Something had to
be done, because it was getting out of control.


“But the wave of violence and looting did not stop until we, the sons of
Nicolai, Eskilida, Billum and others, finally isolated the Irishmen we
were sure were responsible and beat them to within an inch of their
lives. We caught them at a bar in Chitina. They had to be lunatics to be
there where we could get to them. We practically destroyed the bar in
the process. After that , we weren’t allowed into any bars again. We
didn’t care. Those were white man places, anyway. We finally restored
honor to our people. It was all that mattered to us.


“This was when Nicolai forced those concessions from Stephen Birch. Once
he got what he wanted, Nicolai then told Birch that the fighting, the
stealing, and the vandalism was over. We now felt that once again the
land was ours.”













Chitina trestle view 3

photo from Lauria Nyman Collection
"Wooden
Bridges, Trestles and Snow Sheds


Between Cordova and Chitina there are 129 bridges, with a length of 42,988 feet, or 8.15 miles, which were built at a cost of $590,000. This side of Miles Glacier, mile 47, there are 40 bridges, length 17,963 feet costing $256,000. From Miles Glacier to Tiekel, a distance of 52 miles, there are 42 bridges length 15,459 feet, costing $18,000. From Tiekel to Chitina, a distance of 32 miles, there are 47 bridges, length 9,566 feet, costing $163,000. The longest bridge is across the copper river just beyond Chitina, at mile 132. It is 2,790 feet long, or a little
more than a half mile. The west approach to the Miles Glacier bridge is nearly as long. The Gilahina bridge is 890 feet long, from eighty to ninety feet high and was built in eight days."

from: 
The Chitina Leader,
April 1, 1911:  "RAILROAD COMPLETED TO THE COPPER BELT"   









“Uncle Tanas, you speak very well for an Indian.”


The three younger people laughed at Johnny’s words. Tanas was known to
be an unusually well-read man, even more so than most of the local
whites. Tanas took pride in his literacy, yet he was only able to rise
to a maintenance foreman within the ranks of the railroad labor force.
No one was interested in hiring an educated Indian into a meaningful
job.


Johnny continued his story now that Tanas had related his incredible
tale.


“The Irish have a character trait of tenacity which must have kept them
from leaving the area completely. Somehow the group held together as a
team and managed to gain a hold at Tiekel. They were too unruly and
obnoxious to everyone else to last there, so the group was dispatched to
the more isolated station at Cascade.”


“How did you find that out, Sken’nie?”


“George Brown told me about those men before he sent me out there. He
never cared much for them, either, Violet.”


“Those stupid, drunken Irish were so brazen that they started bragging
about what they did to our sacred graves,” Cap said, speaking up for the
first time. His face showed the pained expression he must have had when
he first heard the Irish crew openly brag about the desecration.


“Those were the graves of my family. Now we knew who these men really
were. In their drunken stupor, they unmasked themselves. We had thought
they were long gone. All this time we had been working with the very men
who despised us the most and who had personally defiled the resting
places of our ancestors. It was clear to both Johnny and I that their
first beating in the bar in Chitina was not enough. We were eager and
very ready to finish the job. We took them on right then and there.”


“It was a pleasure to strike at these foolish and loathsome men,” Johnny
added. “All the bad feelings we built up from having to live with these
crude Irishmen was probably felt in the power of our punches. We were
motivated by all that indignation which had built up over time. But
after what we learned that night, nothing would have stopped us from
taking the Irish on and beating all four of them senseless.


“When it was over, we hand-trammed ourselves and Kay-yew-nee all the way
back to Chitina that night, having no reason to stay in Cascade any
longer, and very good reason to leave.”


“Johnny and I thought we would be fired for sure, maybe worse,” Cap
added.


“Instead George Brown reassigned Cap and I to the Chitina maintenance
yard. We’re happy to be working at home. No one ever said anything about
the incident. The Irish stayed quiet, and neither Cap nor I ever said
anything until now.”


That was an interesting evening at Violets. We went there often that
year to play poker. From the spring of 1917 off and on until 1927 Cap
and I worked together on the all-Native crews, usually under Uncle Tanas.
When we worked out of Chitina we stayed in the house the two of us had
rebuilt for Shee-ya in 1914. The rest of the time we stayed in the one
of the railroad cars provided for the crews. Often we’d end up at
Violet’s after work. It was a very small place, but just right for
playing cards. Sometimes Tanas or some of the others would join us.


Uncle Tanas’s Native crew was the one assigned to pull the tracks and
stringers before the river lifted the trestle bends and washed them down
the river into oblivion. It was an annual occurrence. A local bridge
superintendent watched the river and the trestle for the ideal time to
stop railroad traffic and begin dissembling the bridge top. At the right
time, he would order a crew to pull the rails and stringers over the
pilings before the ice shoved the bridge out. This way the material loss
was limited to only a few pilings. Then the crew could rebuild the
bridge using the original material.


The damage when the ice on the river began to break up was just what we
expected. We watched the ice lift the entire center part of the bridge
out of the river, ripping the bents from their river base. The pilings
were pushed forward and crushed loudly with a finality which was awesome
to behold. Most of the bridge in both directions was pulled into the
main channel, leaving few bents standing on either side of the river. In
a few hours the main mass of ice was completely flushed downriver and
the bridge was gone.





trestle & pile driver


Uncle Tanas's
Native crew was the one assigned to pull the tracks and
stringers before the river lifted the trestle bents, washing
them down the river where they were difficult to recover. 
It was an annual  and sometimes even semi-annual
occurrence.  A local bridge superintendent watched the
river and the trestle for the ideal time to stop railroad
traffic and begin disassembling the bridge top.  At the
right time, he would order a crew to pull down the rails and
stringers over the pilings before the ice shoved the bridge out. 
This way the material loss was limited to only a few pilings. 
Then the crew could rebuild the bridge using the original
material.   --Johnny Gakona




It was one of those cold, gray and gusty days which was only too common
along the lower Copper River during spring breakup when the time came to
begin rebuilding the bridge. The salvaged pieces from the old bridge sat
in neat piles along the rails near the lineshack waiting for the crew to
begin rebuilding the trestle once the river dropped to safe levels.


After the ice-jam took the pilings out in the spring of 1917, the
notoriously boisterous Irish crew from Cascade was called in to run the
west-bank pile-driver used to rebuild the 950-foot-long trestle. The new
pilings they would use were stacked up and ready next to all the rails
and stringers which Tanas’s crew had salvaged.













Chitina trestle

The first of at least two-dozen trestles built or
re-built to cross the Copper River just north of Chitina at MP 132.

   --photo from Eccles Collection





The Irish crew had recovered from the injuries we had inflicted on them
by then and pretended nothing had happened. They went in with the old
construction-era pile-driver and began the process of installing new
bents. No one understood what happened next. All I can tell you is that
something which tied the pilings together failed. The structure which
the Irishmen built into the main channel collapsed into the high,
rushing river--pile-driver and all. O’Malley and his entire Irish crew
were lost that day. The Native crew stood along the west bank when the
partly-rebuilt bridge loudly collapsed in one crushed and mangled mass
in the angry, roaring, and heavily-silted waters. Then the mass of
timber and pile-driver remains spit out away from the bridge in a mad
race for Cordova. The entire group of us stood in stunned silence.

Each one of us Natives understood the awesome and horrible meaning what
had really happened on that day. Nicolai and his curse of the
sleep-doctors had finally taken their revenge on the real perpetrators
of the ghastly deed. No bodies were ever recovered. We watched
helplessly while three of those four men were rushed down the river.
Their eyes revealed absolute panic before they submerged forever. It was
the haunting look of men who know that they are already dead. O’Malley
simply disappeared. No one saw him after the bridge collapsed. He was
probably trapped in the cab of the pile-driver. We recovered the
pile-driver. The river took the bodies.






pile driver


Copper River & Northwestern Railway pile driver   --Laurie Nyman




Business quickly returned to normal after the river dropped to a less
dangerous level. Everyone thought it better to just forget what had
happened. The company called in a Catholic priest to say a mass for the
men and that was the end of it.


With the new trestle completed for the year, it was next necessary to
begin opening up the railroad all the way to Shushanna Junction. In
later years the company ran the maintenance trains over to the other
side before the bridge went out. In 1917, we had one long train waiting
at Chitina for the new bridge. Our all-Native crew stood ready with the
train to start working our way up the line toward Strelna and beyond.


Three great iron-horses stood by for the first run after the annual
washout. Mikado No. 71 had the place of honor in front of Consolidation
engine No. 20. The two-dozen cars of freight included the flat car which
carried the replacement pile-driver. We also had our bunk cars and mess
cars in the long consist plus a line of gravel dump cars.


At the very back end was the pusher, mogul No. 100, an 1870s vintage
Baldwin that was permanently stationed at the Chitina roundhouse. I
never understood how some people could call that large rectangular
barn-like structure a roundhouse.

Continue
with

Ch 15, Pt 1: "Chitina Trestle Crossing"



Legacy of the Chief,
Chapter 15
: "Chitina Trestle
Crossing"

click on picture for
larger image: some of these images appear in the book for
this chapter.





MP 132 trestle



In the two-dozen actual years of its operation as a working railroad
bridge, the Copper River trestle had the reputation of being the
deadliest place on the railroad. It was probably the most haunted.
Altogether it took fifteen lives. The bridge itself was rebuilt well
over two-dozen times, as if Nicolai himself did not want the trestle to
remain standing for too long. The infamous Copper River crossing between
the Kotsina and the Chitina River confluences, and built within sight of
Uk’eledi, Spirit Mountain, Spirit Rock and the promontory of Taral
Creek, will remain forever the most ghastly symbol of the curse of
Nicolai.  --Reflections of Johnny Gakona

The Copper
River Crossing at Chitina
  --Candy Waugaman Collection





The Creator has long remained silent, but no more. He is warning us
that we must remain as we are--humble, but prepared to protect the land
of the Uk’eledi and our own people from the c’uniis of the white man.
What lies ahead can no longer be predicted. All we know is that we are
here now. What happens tomorrow now that the white man has arrived with
his white devil spirits is not for us to know . . . It will be left to
us alone to protect this land from the Yaabel which has followed the
white man . . .

--Nicolai talking to Eskilida, Skilly and Goodlataw at Taral in 1900
.



My grandfather, the great Chief Nicolai the Tyone, must have believed he
would live on through his descendants. For those of us who knew him in
those old days before he succumbed to the Spanish flu epidemic in 1918,
he increasingly resembled a Biblical prophet of old. His being was such
that he seemed greater than life. His words were powerful, though not
always easily understood. Nor were his admonitions ones that many were
prepared to follow. He demanded so much of himself all his life, and he
relented little for the rest of us who mostly felt like mere children in
his presence.

He had a rare power to make us believe that we were a great people with
a unique mission which we dare not fail. He was a masterful leader at a
time when it looked like all of us as Ahtnas were doomed to extinction.
We came close. The diseases alone almost completely wiped us out.








Eskilida family


“Nicolai, Billum, Eskilida, Goodlataw
and the other elders gathered at Taral where they stayed in retreat for
several days. None of them ever told us what they did, but we can guess.

All the elders were sleep-doctors. The word got around that the
sleep-doctors had placed an evil curse on the railroad. We
suspected that it was a
curse on all white men who had any part of the railroad or the copper
mines, all the way up to the very top of management. It had its effect. The first one
to go was the railroad contractor, Big Mike Heney, the biggest Irishman
of them all. It wasn’t long before the head railroad engineer, E.C.
Hawkins also unaccountably lost his life.
The curse took on a life of its own, which is the nature of such
demon-spirits. It just kept growing. Soon all who entered our land
uninvited by us were in danger of becoming a victim of the curse.”

Chief Eskilida and his family. --UAF, Copper River Railroad & SE
Alaska album, 99-290-09



He remained a solitary figure all his life. Yet he was the first one
whom we sought when real trouble loomed. Although many of us are
Christians now, at least in form, we are also Ahtna--the people of the
Great River. We will always be Indians tied to the land, and we will
forever carry with us the spirituality which the white man lacks.


I have had much time to contemplate the words of my grandfather, whom we
buried in the fall of 1918 in a secret place of his choosing along the
north slopes of Spirit Mountain. Those of us who were there were sworn
to secrecy. We believe that the power of the Great Sleep doctor lives
on. It would be most unwise to disturb the spirit which resides at
Taral. Nicolai was the last resident of Taral. No one would live there
again.


Nicolai’s problem with the Irishmen started in 1910. My problem started
six years later, when I signed on with the railroad. F.A. Hansen, the
CRNW superintendent had been right. The Irish crew was a particularly
crude and obnoxious bunch of men who worked well as a team and wanted no
other nationalities in their group. Foreman Patrick O’Malley did his
best to keep the entire complement strictly Irish, but this time he was
unsuccessful.


Shortly after I signed on, Cap Goodlataw managed to pick up the other
vacant position at Cascade in the fall of 1916, much to the obvious
irritation of O’Malley and his band of ruffians. The Irish made clear
from the beginning that they resented the intrusion of us Natives in
their bastion.


Cap and I made it equally obvious that we resented the Irish arrogance
which made them think that they had a claim or a say to anything at all
along Copper River Indian country. We Indians left no doubt that we did
not really care one way or the other what the Irishmen thought. The
situation at Cascade was always one of considerable tension, but the
large work load kept the us too busy and too tired for any of us to
bring the matter to a head for several months. Cascade was the station
which maintained the long tunnel that tended to heavily ice up. We were
constantly clearing it of the ice, because the trains were still on a
daily schedule and had to be kept on line. Not only did the 300 feet of
tunnel have to be kept operational, but the crew had to constantly check
the tracks for defects several miles in both directions. Additionally,
part of the crew was often pulled off to Tiekel or Bremner for other
duties.

Cap and I always volunteered for those assignments to escape the Irish
antagonism. It was a busy winter.


One night in late winter the Irish managed to sneak in some whiskey
which they probably obtained through one of O’Malley’s connections at
Chitina. The four Irishmen became hopelessly drunk by the time the two
of us returned from a work assignment at Bremner on the hand car.


Kay-yew-nee bared his teeth and growled when those men revealed their
evil intentions. The whisky made them brave enough to think they’d run
us out of Cascade by force. We were both sober, and quickly convinced
them to back down, especially when our large dog started growling.
Instead they began bragging about how great the Irish were and how much
better they were than us siwash Indians.

I held back Cap as long as I could. We might have endured the insults
and animosity, but at some point O’Malley imprudently revealed that this
crew of four Irishmen had all been on the ground-clearing crew near
Eskilida’s camp when they came upon our Goodlataw family graves in
August, 1910.





Eskilida burial site



Chief Eskilida at his camp at MP 126,
showing one of the Ahtna graves in the background on the RR
right-of-way
   --Cordova Museum, 95-72-74




No one knows what the railroad really intended to do about the graves,
but the spirit houses were standing right in the middle of the railroad
survey lines. Some of us believe the railroad intended to relocate them,
but they never had the chance before that Irish crew arrived. To the
Irish, the graves stood out as a hated symbol of Indian pride. They must
have truly despised us, because the Irish crew took it upon themselves
to viciously rip the spirit houses apart and dig down into the graves,
looking for valuable Indian relics while they thoroughly vandalized the
site.


I told this story to my sister Violet when Cap and I were at her small
cabin playing poker with her and Uncle Tanas one night in 1917 while we
were waiting to rebuild the bridge.


“Sken’nie, I’ve heard about the desecration before, but it’s so hard to
believe. How could anyone show so little respect for the dead?”


“They thought they were above us, Saw-da, and were entitled to do
anything they wanted to us, just as though they were slave masters. They
never realized that the evil they were creating would one day return to
them.”


“It was at mile 127 where it happened, almost right across from Taral.
Eskilida rushed to the graveyard when he heard the commotion only to be
severely beaten by the four men. No one else was around to help.
Grandfather did not find out about it until the next day.”





Eskilida fish camp



Eskilida camp, CRNW mile 126, RR grade visible on top of loose
rocks created by construction. Grave site is in center-left. 
 --Cordova Museum






“He must have been enraged. Everyone knows how he gets.”


“He must have been, Saw-da, but he deliberately kept us young ones out
of it. The elders hid it from us as long as they could. Then they
wouldn’t tell us who it was that did it.”


“We did that because we wanted to protect you,” Tanas interjected.


“I was one of the men who was summoned to help. It looked like Yaabel
himself had been there to defile our dead. It was horrible. We were
ready to kill any white man who came our way.”


“The railroad must have told the men to lay low for a while, Tanas.”


“No doubt about that, Johnny. Good thing, too.”




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